Reinterpretasi Makna Minyak Urapan

Pieter Otta

Abstract


This article is written with the aim of exploring the meaning of anointing oil found in Exodus 30:30-31, as well as to answer some of the following questions : Does the use of the word ‘anointing oil’ in the present days is in an appropriate and biblical context? Does the use of anointing oil, where there are certain groups who use it as a tool to heal the sick, bless a new car, bless a new house, etc. accordance with this context? Does the use of the word ‘anoint’ in James 5:14 have the same meaning as ‘anointing oil’ in Exodus 30:30-31?
This study was conducted through a literature review by synthesizing some biblibcal verse excavations to find the true meaning. The result is in the conceptual thought that the context of Exodus 30:30-31, which discusses how to make anointing oil from myrrh, sweet cinnamon, fragrant cane, cassia and olive oil, is intended to anoint the king, priest, the tabernacle and its utensils; it is different from the meaning of anointing oil which is rife in the church today. The thesis of this article is that the meaning and understandingin Exodus 30:23-31 is different from the phrase “anointing him with oil” in James 5:14.

Full Text:

PDF

References


Alkitab, Jakarta: Lembaga Alkitab Indonesia, 1995.

Alkitab Penuntun Hidup Berkelimpahan, Malang: Gandum Mas, 1994.

The Bible Hebrew And English, נתובים נביאים תורה, Tel Aviv, Israel: Sinai Publishing, 2003.

The Interlineas Bible: Hebrew, Greek and English, With Strang’s Concordance Numbers Above Each Word, London, England: Hendrickson Publishers, 1986.

Abineno, J.L. Ch, Roh Kudus dan Pekerjaan-Nya, Jakarta, BPK Gunung Mulia, 1983.

Perschbacher, Wesley J. The New Analytical Greek Lexicon, (t. t): Hendrickson Publisher Inc. 1992.

Kelsey, Morton T. Christianity and Healing; London, 1973.

Schneider, Erhard. Maukah Engkau Sembuh? Malang: YPPI, 2000.

Bryant. T Alton, The New Compact Bible dictionary, Jakarta: BPK Gunung Mulia, 1983.

Calvin Yohanes, Institutio, Jakarta, BPK Gunung Mulia, 1985.

Collins Gerald, dkk, Kamus Teologi, Jogjakarta: Kanisius, 2001.

Corner Kevin, Dasar-Dasar Doktrin Kristen, Oregon Portland: Bible Temple Publication, 1980.

J. D Douglas, Ensiklopedi Alkitab Masa Kini Jilid II, Jakarta: Yayasan Komunikasi Bina Kasih, 1995.

Graham Billy, Roh Kudus, Bandung: Literatur Baptis, 1991.

Tim Penyusun Kamus Pusat Pembinaan dan Pengembangan Bahasa. Kamus Besar Bahasa Indonesia, Departemen Pendidikan dan Kebudayaan, Jakarta: Balai Pustaka, 1990.

Sipley, Richard M, Mengerti Kesembuhan Ilahi, Bandung: Yayasan Kalam Hidup, 1996.

Menzies W. William W. & Horton M Stanley, Doktrin Alkitab (Menurut Pandangan Pentakosta), Malang: Gandum Mas, 2003.

Senduk, H.L, Kesembuhan Mujizat, Jakarta: Yayasan Bethel, 2000.

Oyedepo David O, Enyahlah, Iblis! Jakarta: Metanoia Publishing, 2006.

Pariadji. Y, Pelayanan Kuasa, Minyak Urapan, Baptis Selam, Perjamuan Kudus, Jakarta: Tiberias, 2007.

Strong, James. A Concise Dictionary of The Words in The Hebrew Bible, Madison: (t. p)

Patterson. WW, (t.th).

Tobing E. Alma, Roh Kudus Penolong Kita, Jakarta: BPK Gunung Mulia, 1995.

Tiberias Majalah, Mujizat Kuasa Allah, Jakarta: Tiberias Center, 2006.

Tong Stephen, Dinamika Hidup dalam Pimpinan Roh, Jakarta, Lembaga Reformed Injil Indonesia, 1995.

Venter Alexander, Gereja Yang Bertindak , Jakarta: Svi Neyard Publishing Indonesia, 1997.

Wagner Peter. C, Manfaat Karunia Roh Untuk Pertumbuhan Gereja, Malang: Gandum Mas, 1991.

Varner Kelley, Urapan Korporat (Kristus: Menjelma dalam Kepenuhan Tubuh-Nya),

Jakarta: Immanuel, 2003.




DOI: https://doi.org/10.59830/voh.v4i1.36

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Voice of HAMI: Jurnal Teologi dan Pendidikan Agama Kristen



toto slot